 |
| Poona Pact |
Baba Saheb had put the problems of untouchables in front of the British government ... and demanded special privileges for them ....
Considering the rational arguments of Baba Saheb, the British Government accepted the request of Baba Saheb Dr. Ambedkar to give special facilities ... and in 1927 Simon Commission came to India,
Mr. Gandhi did not like to come to the Simon Commission of India,
So, he made a tremendous slogan, "Simon Commission Go Back"
Baba Saheb made it clear to the British government that the untouchables have a different existence than the Hindus, they are living like slaves, they have neither the authority to fill water from public wells nor have the right to write,
In the Hindu religion, the rights of untouchables have been abducted ... and they have no existence of their own, therefore they continue to declare them as part of Hindu religion ....
In the Round Table Conference of London in 1930, 1931, 1932, Baba Saheb Dr. Ambedkar advocated a society called untouchable .... He also did not spare the British government and said ... what is the British Empire Shahi took any step to finish touching .....
There was no shortage of oppression on the untouchables in the British State for 150 years.
Baba Saheb's argument in the Round Table Conference was so concrete and authoritative that the British government had to bow before Baba Saheb ....
In 1932, Ramsay MacDonald announced a plan for minority representation .... It was known as the Communal Award ....
In this award, the society called "untouchables" got "double right"
➡️First, they will choose differently in reserved reserved seats.
Considering the rational arguments of Baba Saheb, the British Government accepted the request of Baba Saheb Dr. Ambedkar to give special facilities ... and in 1927 Simon Commission came to India,
Mr. Gandhi did not like to come to the Simon Commission of India,
So, he made a tremendous slogan, "Simon Commission Go Back"
Baba Saheb made it clear to the British government that the untouchables have a different existence than the Hindus, they are living like slaves, they have neither the authority to fill water from public wells nor have the right to write,
In the Hindu religion, the rights of untouchables have been abducted ... and they have no existence of their own, therefore they continue to declare them as part of Hindu religion ....
In the Round Table Conference of London in 1930, 1931, 1932, Baba Saheb Dr. Ambedkar advocated a society called untouchable .... He also did not spare the British government and said ... what is the British Empire Shahi took any step to finish touching .....
There was no shortage of oppression on the untouchables in the British State for 150 years.
Baba Saheb's argument in the Round Table Conference was so concrete and authoritative that the British government had to bow before Baba Saheb ....
In 1932, Ramsay MacDonald announced a plan for minority representation .... It was known as the Communal Award ....
In this award, the society called "untouchables" got "double right"
➡️First, they will choose differently in reserved reserved seats.
➡️and the second two votes got the right,
For one vote reserved seat and for the second seat reserved for unreserved seat ....
By giving this right, Baba Saheb Dr. Ambedkar's height became very high in the society, Dr. Ambedkar said in relation to this right ....
With the demand for the right to electoral election, we are not going to harm any Hindu religion ... ... we only want freedom from the dependence of building our destiny on those upper castes ....
Ammdar was in opposition to the Communal Award ... They did not want that the untouchables are different from the Hindus ....
They considered the untouchables as an integral part of the Hindus But when Baba Saheb Dr. Ambedkar questioned Gandhi ....
Q. If the untouchables are an integral part of the Hindus then why do they treat them like animals?
But never answer Mr. Gandhi, Baba Saheb.
Baba Saheb told Mr. Gandhi Mr. Mohan Das Karam Chand Gandhi You can be a very good nurse of untouchables ... but I am his mother ... and mother is my mother Never allow harm to happen ....
Mr. Gandhi hunger strike against the Communal Award ....
At that time he was in Yerawada Jail and this was the right that millions of untouchables of the country would get a new life and they would be free from the enslavement of centuries ... But due to the fasting of Mr Gandhi, Baba Saheb On the expectations of the water revolving,
Mr. Gandhi was stubborn on his stance, Baba Saheb did not want to lose this right at any cost ....
Due to the hunger strike, Gandhi ji reached near death, in between, Baba Saheb got many letters filled with threats ... ... in which he wrote that he should leave this right or else he would not be okay . such a letter to Baba Saheb could not be distracted a bit .... He was not afraid of his dying ....
The condition of Mr. Gandhi was worsening day by day Meanwhile, Baba Saheb got more letters that if anything happens to Gandhiji, we will destroy the untouchables' settlements. ...
Baba Saheb thought, when the untouchables are not there, then for whom I will fight, Baba Saheb's friend also explained to Baba Saheb that ....
If a Gandhi dies, the second Gandhi will be born, but you will not be there, then what will happen to your society Baba Saheb, after seriously considering his mind, Made it ....
And on September 24, 1932, Baba Saheb, who was tears in eyes, signed Poona Pact. In this context Baba Saheb's name will remain immortal because he gave life to Mr. Gandhi ...
On the third day, Dr. Ambedkar organized a Dhikkar Diwas of Poona Pact ... .. Dr. Ambedkar, who was crying from the stage said, "By signing the Poona Pact, I have made the biggest mistake of my life I was constrained to do this my children Improve my mistake ...
Baba Saheb has never considered Mr. Gandhi as a saint in his life, he considers Jyotiba Phule as the true Mahatma.
0 comments:
आपको यह पोस्ट कैसी लगी कृपया यहाँ comment Box में बताये
धन्यवाद